Monday, May 5, 2008

Ta Prohm Angkor Wat - Cambodia




Ta Prohm is part of Angkor Wat complex. This wat is know for the cotton wood tree roots that have grown over the temple during years of being buried.

Karen Tribe Child - Thailand


This little girl is from the Karen Tribe in northern Thailand. She is too young to begin wearing the rings of the Long Neck Tribe which starts at age five. Regardless, she was full of fun and definately expressive.

Saturday, May 3, 2008

Bhikkhuni Chiang Mai Thailand


Bhikkhuni or female Buddhist monks came to an end according to the rule that the female monks have to be ordained in both sides of male and female Buddhist monks. The female preceptor can do her duty in introducing only one candidate for female ordination once a year and has to wait during the next year. She can do again as the female preceptor when the third year comes.
In the history of Thailand there is no Bhikkhuni or female monk mentioned about, but there is a way appropriate for the women to imitate Bhikkhuni, that is to shave their heads and wear the white robes and vow to practice the eight precepts which lay stress more than five precepts on chastity, refraining from taking food after noon to dawn, refraining from dancing, singing, listening to or playing music, seeing the play, refraining from using garlands, scent, unguents, wearing finery and using high beds and large beds. Though they are still lay women but they are honoured as higher than general lay men for their formal uniforms, precepts and practice, in other words though Bhikkhunis or female monks came to an end through disciplinary rules they are reborn as eight-precepts-upasaka who are honoured. There is the Institute of Mae Chee or nuns in Thailand under patronage of Her Majesty the Queen.

Friday, May 2, 2008

Wat Chedi Luang, Chiang Mai - Thailand


In its day, Wat Chedi Luang must have been the most impressive temple in Chiang Mai. Built about 600 years ago, the huge chedi which gave the temple its name (the name of the temple translates to "royal pagoda") must have soared high above the surrounding city. We say "must have" because the chedi was mostly destroyed within a few hundred years of its construction. Some say it was an earthquake in the 17th century that did the deed; others say it was King Taksin's cannons firing on the city to chase out the Burmese in the 18th century.The pagoda has been partially reconstructed, but the spire has not been recreated since nobody can be sure what it looked like.
Reproduction of the Emerald Buddha in the Eastern niche of the chedi.
Wat Chedi Luang was also important because for a short time it housed the most important object in Thailand, the Emerald Buddha. The Emerald Buddha is now in its own temple in Bangkok, but a few years ago the king donated a replica to be placed in the eastern niche of the chedi.

Friday, April 25, 2008

Most Rings of the Long Neck Tribe - Thailand



This woman was noted as wearing the most rings as compared to all the women of the Karen Tribe in northern Thailand. It was interesting that they were having a ceremony the evening this photograph was taken to remove the brass rings from her neck. After about three months there would be another ceremony where the rings are re-heated and place around the neck again.

Thursday, April 24, 2008

Monk at Wat Doi Suthep - Chiang Mai, Thailand

This young monk was seated at the Wat Doi Suthep just outside Chiangmai, Thailand. The serenity of the monks was very calming. I took this image in February 2008.

Wednesday, April 23, 2008

Angkor Thom-Banyon Cambodia




I could have spent an entire day just exploring Banyon at Angkor Thom. If you see only two temples, Angkor Wat and Bayon should be the ones. The giant stone faces of Bayon have become one of the most recognizable images connected to classic Khmer art and architecture. There are 37 standing towers, most but not all sporting four carved faces oriented toward the cardinal points. Who the faces represent is a matter of debate but they may be Loksvara, Mahayana Buddhism's compassionate Bodhisattva, or perhaps a combination of Buddha and Jayavarman VII. Bayon was the Jayavarman VII's state-temple and in many ways represents the pinnacle of his massive building campaign. It appears to be, and is to some degree, an architectural muddle, in part because it was constructed in a somewhat piecemeal fashion for over a century. The best of Bayon are the bas-reliefs on the exterior walls of the lower level and on the upper level where the stone faces reside. The bas-reliefs on the southern wall contain real-life scenes from the historical sea battle between the Khmer and the Cham. It is not clear whether this represents the Cham invasion of 1177AD or a later battle in which the Khmer were victorious. Even more interesting are extensive carvings of unique and revealing scenes of everyday life that are interspersed among the battle scenes, including market scenes, cockfighting, chess games and childbirth. Also note the unfinished carvings on other walls, likely indicating the death of Jayavarman VII and the subsequent end of his building campaign. Some of the reliefs on the inner walls were carved at a later date under the Hindu king Jayavarman VIII. The surrounding tall jungle makes Bayon a bit dark and flat for photographs near sunrise and sunset..